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For many people the desire for mobility is just that: a desire, a dream. From this point of view, too, Morocco is for many young people a prison from which it is difficult to escape. edu) This paper examines the potential of “mobility” as a concept to provoke a reflexive examination of anthropologists’ relation to native explanatory frameworks. I approach this question through the study of a segment of Bulgarian artists and culture producers, 41 Workshop who claim to cultivate “European” tastes and ways of life.

Relational mobility refers not just to mobility in relationships, but is an acknowledgment that for many participants in such urban ethnography, what matters most has become the viability of core relationships to family and friends. uk) In recent times, a growing body of literature has focused on the mobility of people, cultural forms, images etc. Space and place, however, generally continue to be seen as immobile. This paper, in contrast, examines an ethnographic context in which it is space that is permanently on the move.

The paper discusses the frightful alterations in perceptions of body and self produced through PMTCT programs, transformations that generate inconceivable suffering in a most vulnerable group, and simultaneously threaten vital gains in global breastfeeding promotion. The material was collected through interviews with HIV positive mothers and nurse counsellors in Ethiopia and Tanzania between 2004-2006. The methodological backdrop is five years of ethnographic fieldwork in East Africa. uk) This paper explores the implications of cultural articulations of heritable disease and predictive genetics, in the case of breast cancer, and the extent to which authoritative knowledge and institutional practices necessarily impose “novel” ways of thinking about the female body.

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