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Extra info for An Inquiry into Bukharan Qadimism

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2177, l4b, 21a). Qari Masciid is also mentioned by Sami. (Sami. Tar'ikh-i l26af [trans. 126]). 62 BUKHARAN QAIJTAlISM became a system of double signifiers,',153 something es~ beneficent to the discourse on progress. ;;:--. £once~ of historical time. Mirza Sallm-bik seems to be a verygooa example of this being absolutely possible. Even if Mirza Sallm-bik co-operated with the Tumants after the revolution, he was never a Taraqqfparvar, a promoter of progress, a classification seemingly reserved for those who structured the concept taraqqf with horizontal metaphors, like many of the Jadfds.

2743. Ta 'rikh-i Salimi. , inv. no. 2016. "Qu'est-ce que la 'qadimiya'? lements de sociologie du traditionalisme musulman, en islam de Russie et en Transoxiane (de la fin du XVIIIe siecle au debut du XXe)," L 'Islam de Russie. fbiib rna'" ta'rikh-i kathlra va majmzta-yi Salimi [sic). Tashkent: Gulam' Hasan Arifdzhanov, 1332/1913-14. - 67 II FRANZ WENNBERG Illilill lilll I BUKHARAN QADIMISM I'Ow'al, depuis Ie XVlIIe siecle, eds. Stephane A. Dudoignon, Damir Is'haqov, and Rafyq Mhammatshin. Paris: Maisonneuve et Larose, 1997.

No. 20315/11-5. A. Semenov. Bukharskif istorik poslednego feodal 'nogo perioda khanstva (Mirza Mukhammed Salim-bek "pal'vonachi"). A. Semenoya , op. 21, ex. 24. 72 '"~: I III 1 11 11 I, ANOR is devoted to publishing scholarly papers of variable size (from 50 to 100 pages) on the history and culture of Muslim Central Asia. The papers deal with various topics related to this region: history, literature, anthropology and so on. ANOR accepts papers written in English and German. After a submitted paper has been accepted for publication by the editors, authors are requested to supply camera ready copies.

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