Download Antike Mythen: Medien, Transformationen und Konstruktionen by Christine Walde, Ueli Dill PDF

By Christine Walde, Ueli Dill

Contributions by way of revered eu and American students from the sphere of classical and spiritual stories are accumulated during this quantity. it's a consultant choice of modern learn on myths, the kinds they could take, and their transformation in a variety of environments and a long time.

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Ian C. Beavis, Insects and Other Invertebrates in Classical Antiquity (Exeter 1998). 61 Of course, when we know how a story was conveyed (e. , how and when it was publicly performed), this can be helpful in understanding how the story articulated social concerns. My points here are only that (1) stories may be narrated apart from formal occasions and still convey powerful messages and (2) such stories may repeat and enhance the messages conveyed by stories that are formally performed. A New Web for Arachne 21 Burkert (2001).

It is noteworthy that Pausanias mentions this idea as coming to him as part of his approach to Arcadia. This is a region already associated, through Greek pastoral poetry and the Roman bucolic imagination, with an older order, and a time when fewer complexities of civilization separated people from their gods. He also sees in the myths a particular kind of speech, an enigmatic form, that is the vehicle by which myths convey their truths to us. We will see this idea of mythic language expressed elsewhere.

However, the splitting-up of these categories as “ideal types” does not lessen the need to understand the narratives that we call “myths” and the Greeks called logoi or muthoi. We must also address their connection with what we call “religion”, which fits in with various Greek expressions such as tà hierá (“sacred things”), tà theîa (“that which refers to the gods”), tà nómima (“that which is prescribed and refers to tradition”)5. A pragmatic definition of 1 2 3 4 5 Graf (1987) and (1993). Bremmer (1994) 65 n.

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